-40%

1524 SHA'AR HASHEM HA-HADASH (SECOND RABBINIC BIBLE) VENICE DANIEL BOMBERG 1leaf

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  • Condition: In 1516 Daniel Bomberg, a wealthy Christian, was granted the privilege of publishing Hebrew books in Venice. Among the first works he printed in 1516–17 was the Mikra'ot Gedolot(Rabbinic Bible), a folio edition of the entire Bible with the leading commentaries. Pope Leo X gave his imp rimatur for this book and Felix Pratensis, a monk who had been born a Jew, was the editor. Bomberg published the edition because of growing interest in the Hebrew language and the Bible among learned Christians. An adept businessman, Bomberg quickly perceived that there was also a substantial market for Hebrew texts among the Jews of Italy, whose numbers had been increased by an influx of Spanish and Portuguese Jews exiled from the Iberian Peninsula. The commentaries of Rashi, Nahmanides, and Gersonides attracted the Jewish clientele, but the editorship of an apostate and the blessing of the Pope led many Jews to avoid the 1516-17 edition. Six years later, in 1524, Bomberg's second Rabbinic Bible

    Description

    דף אחד מתוך ספר נדיר מאד
    מקראות גדולות חומש דברים
    שהודפס בונציה בשנת רפד 1524
    אצל  דניאל בומברג
    מצב הדפים טוב עד טוב מאד מלבד נזקי עש
    Page one of a very rare book
    Large verses of
    Deuteronomy
    Pad printed in Venice in 1524
    Daniel Bomberg
    A photocopy of the title page for illustration purposes only
    condition
    Most leaves are good to very good apart from moth damage
    Thank you
    AN EXTREMELY LARGE COPY OF THE SECOND BIBLIA RABBINICA, THE FIRST TO INCLUDE THE MASORAH
    In 1516 Daniel Bomberg, a wealthy Christian, was granted the privilege of publishing Hebrew books in Venice. Among the first works he printed in 1516–17 was the
    Mikra'ot Gedolot
    (Rabbinic Bible), a folio edition of the entire Bible with the leading commentaries. Pope Leo X gave his imp rimatur for this book and Felix Pratensis, a monk who had been born a Jew, was the editor. Bomberg published the edition because of growing interest in the Hebrew language and the Bible among learned Christians. An adept businessman, Bomberg quickly perceived that there was also a substantial market for Hebrew texts among the Jews of Italy, whose numbers had been increased by an influx of Spanish and Portuguese Jews exiled from the Iberian Peninsula. The commentaries of Rashi, Nahmanides, and Gersonides attracted the Jewish clientele, but the editorship of an apostate and the blessing of the Pope led many Jews to avoid the 1516-17 edition.  Six years later, in 1524, Bomberg's second Rabbinic Bible appeared. No effort was spared to produce the finest Bible possible.  It was printed in four volumes, each with its own title-page. The initial word of each book is set within a large decorative woodcut frame surrounded by a square made up of lines, varying in number, comprising the
    maso retic
    rubrics. At the end of each book is the
    masoretic
    summary. Each page is arranged in four columns, with the inner columns comprising the biblical text and the Aramaic translation,
    Targum Onkelos
    . The outer columns contain the commentaries of Rashi and ibn Ezra. Above and below the inner columns is the
    Masorah Magna
    and in the space between these two columns is the
    Masorah Parva
    . In the narrow outer column are portions of the
    Masorah Parva
    that did not fit between the text and
    Targum
    .
    This time Bomberg emphasized that his printers were pious Jews, as was his scholarly editor, Jacob ben Haim ibn Adonijah. The second Rabbinic Bible became the determinative biblical text, first for Jews and subsequently for the scholarly world as well. All future editions reflect this outstanding edition.  Bomberg's press was active until 1549 and in all, more than two hundred Hebrew books were produced in his shop.
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